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Isn't Imposing An Economic
Boycott Over A Group Of Citizens An Anti-Democratic
Act?
On the contrary. No other public action is more
democratic.
An economic boycott is a non-violent act,
enabling all citizens to express their views through
their available means, without imposing these views
on others, without the need for an organization or
political identification. Any man and woman may use
their money as they wish in preferring one product
over another.
For instance: The Orthodox community imposes a
permanent economic boycott over products which do
not carry a kosher certificate by their Court of
Justice (BADAZ). They also regularly boycott
companies and banks who, in their opinion, support
the desecration of graves or the Shabath. No one can
prevent them from doing so. To us, destroying the
peace and war mongering are no better than eating
pork is to the Orthodox.
Opponents of scientific experiments in animals
boycott products made by companies who utilize the
results of these experiments.
We express our view, that the settlements are
wreaking havoc over the State of Israel - by
boycotting their products. What could be more
democratic?
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Isn't Boycotting The
Settlements Similar To The Nazis' Boycott On The
Jews?
By its nature, a boycott is an instruments of the
powerless against the powerful, used by those
without access to the power mechanisms, who are
therefore forced to organize voluntarily from the
grassroots. Indeed, the Nazis have abused the
boycott instrument to promote the causes of
oppression and racism, just as they have abused, on
their way to power, the freedom of speech, the
electoral process, parliamentary activity and other
democratic means. But there is absolutely no
similarity between the Nazi boycott and other
boycotts, just as there is no resemblance between a
Nazi election campaign and any election campaign by
a democratic party.
Incidentally, the Jews beat the Nazis in
declaring a global boycott over Nazi Germany,
immediately upon Hitler's rise to power. Had this
boycott succeeded, the Nazi regime may not have
reached that far.
The boycott against the settlements products is a
voluntary action by peace-loving Israelis, setting
out against settlers who possess a power mechanism
that is strong enough to coerce all of Israel's
governments to date. They force the government to
foreclose Palestinian lands on their behalf, to send
thousands of soldiers and policemen to serve as
their personal bodyguards, and to grant them
gigantic budget chunks of our tax money. Money
robbed from Israel's disadvantaged classes,
development towns and poor neighborhoods.
The boycott over settlements products is a
distinct tool of peace and justice seekers, against
the entire establishment of the settlements, whose
essence is racism, oppression and deprivation. In
this respect, our boycott constitutes yet another
link in the global chain of similar boycott actions.
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Examples?
All the democratic powers in the world have
joined in totally boycotting the racist regime in
South-Africa. That boycott has eventually resulted
in the mobilization of political factors the world
over, who have finally overthrown the apartheid
regime.
Gandhi, the Indian freedom fighter who preached
against violence, employed the economic boycott
weapon.
For years progressive elements in the US have
maintained a boycott against California fruit
growers, due to their shameful treatment of Mexican
laborers. This boycott has also proved successful.
Democratic organizations in the US are currently
calling for a boycott over the products of giant
commercial corporations who exploit the work of
Asian children under appalling conditions.
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How Do The Settlers
Obstruct The Peace Process?
Ever since Moshe Levinger has deployed the first
group of settlers in Hebron, by ways of deception
and mendacity (they promised the military governor
that they were only going there to conduct a Seder
Pessach ceremony), all the settlements are aimed at
a single political objective: to forestall any
possibility of peace with the Palestinians. The
opponents of peace know very well that such peace
could only be established if Israel allows the
Palestinian people to build their state in the West
Bank and Gaza Strip. The settlements were intended
to create a reality which would preclude the
possibility of ever returning these territories to
the Palestinians.
This objective is clearly manifested in the
field: Most of the settlements have been established
on top of hills, like outguards overlooking the
area, also in order to provoke the Palestinians,
whose villages are usually built downhill.
The intention is to control, and so is the
result. The implication: A small minority in the
Israeli public imposes its will on the entire state,
and dictates to the overwhelming majority an endless
war.
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Aren't These
Generalizations?
True, not all settlers are of one piece. The
orthodox-nationalistic-messianic hard core has
settled there to " create facts in the field " ,
which would render any compromise with the
Palestinian unfeasible This group has spawned
ideological murderers such as Baruch Goldstein and
Yigal Amir. On the other hand, there are those who
have settled in the Palestinian Territories only "
to find a quality of life " , or splendid homes for
peanuts, or an easy life at the state's expense.
Some have gone there innocently, without giving it
much thought.
All settlers, however, have one thing in common:
They knew very well that they were settling beyond
the Green Line, on land taken by force from another
people. No one is forcing them to stay there. Each
and every one of them is free to leave and come back
to the State of Israel. The government will have to
help them to do that, if they so demand.
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Didn't Many Of Them Settle
On State Lands, Property Of The Government Of
Israel?
"State Land" is a fabrication, invented in order
to rob the land from the Palestinians.
This property is the land reserves of Palestinian
villages and towns - land allocated for the natural
expansion of these communities, for public
buildings, etc. During the Ottoman Rule, this
property was usually registered in the name of the
Sultan, in order to prevent conflicts. The Sultan
was replaced by the British Mandate government, and
later the Jordanian government. After 1967, the
Israeli Occupation Rule pretended to be the legal
owner of these lands. Handing these lands over to
the settlers is plain pillage. Without those lands
Palestinian communities are unable to develop,
provide housing for the next generations, build
schools and mosques, etc.
This is not the only law used as a legal tool by
the land robbers. The occupation authorities have
utilized ancient laws and devised new ones, " for by
wise counsel thou shalt make thy settlements " . For
instance, they used an Ottoman law stipulating that
any lot of property where the voice of a man
standing at the center of the village cannot be
heard, belongs to the Sultan by default.
Many properties have been foreclosed under
pretexts of " security needs " and " public needs",
construction of " bypass roads " and so on.
Not only lands were stolen, water too. Huge of
water, necessary for the development of Palestinian
agriculture as well simply for drinking, have been
handed over to the settlements. The settlers, who
constitute less than a tenth of the number of West
Bank inhabitants, have received an amount of water
larger than that of the entire Palestinian
population.
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Why Can't Jews Live In
Palestinian Territory, Just As The Arab Citizens
Live In The State Of Israel?
There's no place for this comparison. The Arab
citizens of Israel have been living on their land
for generations. No one questions their right over
their land. The settlers, on the other hand, have
been forcibly implanted in our time on the land of
another people.
The Palestinian leaders have repeatedly declared
that they have no objection in principle to Jews
living in the Palestinian State, when it is
established, as peaceful citizens who accept the law
of the land, just as the Christians and the Muslims
do. The Mayor of Hebron, for instance, has invited
the descendants of the Old Jewish settles in Hebron
to return to the city. According to him, Hebron
residents will welcome orthodox Jews who honestly
wish to live and study the Holy Bible in the city
that is sacred to them too.
But the settlers do not even dream of living in
Palestinian territory, and the idea that they will
ever accept the Palestinian citizenship and
Palestinian law is preposterous to them. They feel
they are the Lords of the Land, they will never
consent to be someone else's "subjects" , certainly
not a Palestinian government. Some of their leaders
have announced more than once that their purpose is
to cause the ousting of the Arabs from the entire
territory of Greater Eretz-Israel, so that the Whole
Eretz-Israel would be 'strictly kosher' Jewish.
Abroad, this is called " ethnic purification " .
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Doesn't The Call For
Boycott Express Hate For The Settlers?
We are not motivated by hatred. We are not
boycotting the settlers, but the products of the
settlements.
We call upon the settlers to return to Israel,
and raise their contribution to the development of
the State. Immediately following the Oslo Accords we
publicly urged Prime Minister Rabin to promptly
announce that any settler wishing to return to
Israel willingly, shall receive a generous
government relocation grant.
Moreover: If these industries wish to continue
manufacturing under Palestinian law and
administration, and if the Palestinian Authority
(and eventually, the government of the Palestinian
State) will have no objections, there will no longer
be cause for a national boycott.
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Won't The Boycott Harm The
Palestinian Laborers Currently Employed At The
Settlements Industries?
This argument is often used against boycotts in
general. It has been used frequently against the
international boycott on South Africa, saying said
that the sanctions harm not the racist regime, but
the black laborers.
In response to this, the African National
Congress, led by Nelson Mandela, has issued an
explicit call to disregard this argument, because
the downfall of the apartheid regime far outweighs
any other consideration, even in the eyes of the
laborers themselves.
The exploitation of Palestinian labor, mostly
under outrageous conditions, cannot be used as a
pretext against boycotting. If the boycott succeeds,
these industries will be forced to relocate in
planned for implementation under Israeli-Palestinian
collaboration, where Palestinian laborers would be
able to earn their living.
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What's The Difference
Between Ramla And Ram'alla? The Kibbutzim, Moshavim
And Towns In Israel Inside The Green Line Are Also
Sitting On Land Which Used To Be Arab?
This is the settlers' most popular demagogic
claim, and its ostensible merit is merely illusive.
During a bloody historical conflict, which has
been going on for over a hundred years, many
grievances, which deserve historical research and
discussion, have occurred on both sides. But
following the war in 1948 a reality has been
created, which peace seekers in both nations, along
with the entire civilized world, have come to
accept.
Like most borders in the world, the Green Line
has been arbitrarily marked by the events of the war
and later agreements (As is well known, the Triangle
border was created following an agreement with King
Abdalla of Jordan, who handed over to Israel several
Arab villages). But the world accepts the principle,
that existing borders - in our case, the borders set
in place since 1949 - shall remain intact, and may
not be changed again through war or occupation. This
is also the basis for the UN resolution 242 and the
international conventions to which Israel is a
party.
The overwhelming majority of the Palestinian
people recognize the State of Israel within the
Green Line borders, and this recognition has been
confirmed when close to 90% of the Palestinians
voted for Yasser Arafat after his signing the Oslo
Accords. On the other hand, no known Palestinian has
ever consented to peace which is based on appending
any additional territories to Israel.
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Don't You See Any
Difference between Judea and Samaria settlers and
Golan Heights Settlers?
In principle, there is no difference. Indeed,
Golan Heights settlers are usually less fanatic than
" Yesha " settlers, and they did go there at the
consent of Labor governments (which is why some
people call them " mityashvim " (which in Hebrew
sounds slightly more favorable than the
colonially-associated " mitnachalim " ). But they
are both obstructing peace and bringing war to our
door. Both are occupying a plundered land.
The Syrian Highlands (as it has been called prior
to the Six Days War) was a densely populated area.
The residents of dozens of Syrian villages - myriads
of people - live in Syria as refugees, longing to
return to their land. There is no chance of peace
with Syria, our most dangerous neighbor, without
giving back the entire Golan Heights. Yitzhak Rabin
has recognized this fact when he notified the
Americans that he was willing to give back the
entire Heights, back to the June 4 1967 line, in
return for a full peace.
The war currently waged in Lebanon, demanding
precious victims almost daily, is part of our
conflict with Syria, that is, a direct result of our
occupation of the Golan Heights. And even that
deadly toll is nothing compared to the anticipated
war with Syria, in which poisonous gas missiles will
hit the cities of Israel.
Nevertheless, a boycott is a democratic act by
nature. Whoever maintains that boycotting West Bank
and Gaza Strip settlements is justified, but
boycotting the Golan settlements is not, should act
accordingly. We do not impose our opinions on
anybody.
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How Can An Economic Boycott
Help to Achieve Peace?
The boycott shall give voice to the objection of
the Israeli majority to the settlements.
It will serve as a barrier against further
investments in the settlements. The government
promises extreme benefits as incentives to
investors, but they would think twice before risking
a boycott by large parts of the public.
The boycott will be a major tool for alleviating
the frustration and sense of helplessness, plaguing
so many Israelis. The boycott conveys a general
message: You are not helpless. You can act. Your
duty is not done at the polls once every four years.
You must act everyday to save the state and its
values.
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How Can I Contribute To The
Success Of The National Boycott?
A lot.
- Download the list and when you do your
shopping, Look at the product label to find out
its origin. Reject any product made in a
settlement. Prefer any other Israeli-made
product, even if its price is slightly higher or
its quality slightly lower.
- When in doubt, ask the store manager,
preferably in a loud voice.
- Draw the attention of other shoppers, as
well as that of friends, neighbors and other
acquaintances, to products made in settlements,
and explain the issue to them.
- Get a list of settlement-made products from
the campaign headquarters (address listed
below), make photocopies and distribute the list
as much as possible.
- Identify additional settlement-made products
and send us the details so we can update the
list. If possible, enclose the labels too, for
documentation.
P.O.B. 3322, Tel-Aviv 61033